Welcome to Stuart Fernie’s Blog
Reflections on a variety of films and topics - Seven Samurai, It's a Wonderful Life, Don Quixote, We're no angels, War for the planet of the apes, Dunkirk, The African Queen, Babette's Feast, Dances with Wolves, The Prisoner (1967), Inherit the wind, humour in drama, nature of regret, the influence of multimedia, memoirs of a teacher of French.
Wednesday, 25 February 2026
Introduction
Science-Fiction films and their history, scope and purpose.
Science-Fiction films and their history, scope and purpose.
Clearly, science-fiction films appeal to the imagination of lovers of the “what if …. ?” scenario, hypothesising different pasts, presents, futures, worlds or people, but they serve also to increase awareness of situations and attitudes on present-day Earth and its reality.
Science-fiction films can allow us to study familiar societal, human and/or psychological issues, but examined in unfamiliar contexts with a view to lending clarity to various aspects of these matters.
It is perhaps hoped that by transposing issues, or by exploring potential outcomes in the future of policies being considered at present, these issues may be viewed with greater objectivity and understanding, enabling us to deal with concerns and problems more reasonably and with greater perspicacity.
It is, however, rather curious and ironic that such an outlandish (sometimes literally) genre should actually be used to study essentially human characteristics, failings and accomplishments. A mutually accepted fiction (by both maker and viewer) lends greater distance and objectivity to the viewing of science-fiction, and allows bigger themes to be dealt with perhaps because the audience is more willing to accept exaggeration and microcosm within an entire premise which is knowingly (and acknowledged to be) false, yet the genre works best when infused with human traits and characters with whom we can empathise.
Perhaps these points are best illustrated by example:
Science-fiction started early in the history of cinema, just a few years after the birth of the moving picture in the 1890s, when Georges Méliès created “Le voyage dans la lune” in 1902. Demonstrating the potential of mankind (in terms of space exploration) as well as the potential of the relatively new moving picture, Méliès also incorporated implied criticism of colonial attitudes in the way in which inhabitants of the moon are treated as subordinate by the “conquering” and rather pompous scientists, an early indication of the way science-fiction can be used to make pertinent points about human society and nature.
Of course, the film also suggests that technology can open the way to possibilities previously thought closed or not considered at all, and that imagination and ambition may lead to reality.
Science-fiction need not, of course, be about journeying through space and time to meet inhabitants of other worlds, but may be focused on society on Earth, with its rich source of material for discussion and criticism.
In 1927, Fritz Lang made “Metropolis”, a massive film in terms of length (about two and a half hours), budget (over five million Reichsmark), scale and ambition. It is a story of love, industrialisation, mechanisation and the chasm between ruling and working classes. A truly remarkable feat of film-making which uses its genre to make clear the social ills it sets out to depict, and for which it seeks solutions.
“The Day the Earth Stood Still”, 1951, Robert Wise
The original was made in 1951, shortly after the production and implementation of nuclear power and weapons. An alien, Klaatu, arrives on Earth to warn Earthlings of their responsibility toward themselves and others in the universe now that they have discovered nuclear power. The Earth will be watched and judged by alien forces who will not hesitate to protect themselves from human aggression.
That the warning came from an obvious outsider was intended to lend even greater weight and authority to the warnings mouthed by many at the time, though clearly such warnings carried no weight with leaders of the major nations of the time as they embarked on the great arms race that marked the 50s, 60s and 70s, and which indeed maintains a presence to this day.
The remake follows a very similar path, but broadens the concept of protection to protection of the life-giving Earth from the race that threatens its destruction – humanity.
“Forbidden Planet” 1956, Fred Wilcox
“Forbidden Planet” is a spectacular film whose influence has reverberated across much of science-fiction ever since, yet it has its roots in Shakespeare’s “The Tempest” and is actually a study of ego and one man’s obsession with having things his way. Of course, the film takes this fundamental notion and carries it to entertaining extremes while incorporating observations on man’s place in the cosmos, love, personal development, loyalty, duty, ego, vanity and curiosity – all very human traits laid bare against the background of a secluded inhabitation on an isolated planet, and laced with humour and some quite astounding special effects.
Quite apart from the “artistic” success of the film, it also provided something of a blueprint for a franchise that has made its presence felt for some sixty years as I write, and which is showing no sign of disappearing – “Star Trek”.
Gene Roddenberry created “Star Trek” to give expression to studies of our most human traits set against a backdrop of excitement and adventure in space. Over the years it and its offshoots have dealt with a myriad of emotions and issues such as racism, responsibility, friendship, religion and seeking God, duty, love, anger, remorse, pity, envy and doubt over one’s purpose in life to mention but a few. And all of this is set in imagination-inspiring backgrounds and plots.
Inspiring scientists to actually develop technology which appears in the series, and even inspiring some to study and learn the completely fabricated and artificial Klingon language, few TV shows can lay claim to have exercised such an influence not just on viewing habits, but on behaviour and society as a whole, and the reason is not the sci-fi environment but rather the profound humanity of its characters.
In the late sixties, there started another highly successful and innovative franchise, “Planet of the Apes”. Although it spawned several film sequels, a TV series, a remake and a further re-imagining of the basic premise, none has managed to outshine the dazzling 1968 original.
The film sums up, in many ways, what science fiction films invite viewers to do – to see ourselves and our society in a different and perhaps clearer light. Using role-reversal, the makers of the film try to shed light on various aspects of our society, focusing on our treatment of animals, religion and science, man’s ego and curiosity and of course man’s willingness to inflict pain and suffering on his fellow man.
Also in the late sixties, the mighty “2001, a space odyssey” was released (or launched?). While brilliantly made with quite staggering special effects, I’m afraid this story of inspiration, curiosity, identity, faith and artificial intelligence left me somewhat cold and uninvolved. For me, it was more of a lesson than a drama.
Hot on his success with “Planet of the Apes”, Charlton Heston made a few more forays into science-fiction in the 70s, notably with “Soylent Green”, a film based on the contemporary obsession with overpopulation and the inherent problems of food supply and health care, and which offers a novel and repulsive way of dealing with such matters.
Combining sci-fi with the mystery genre, Heston investigates various deaths, and in the process uncovers a variety of unsavoury truths about the society we are predicted to have created. Apart from the above-mentioned food and health problems, these include benefits accorded to the wealthy, a rather disdainful and misogynistic attitude toward women, and a rather autocratic view of authority and policing.
A prize example of the way in which sci-fi can be used to extrapolate directions our society and culture may take in the future.
“Rollerball” (1974, Norman Jewison) was another fascinating, if at times slow and stagey, foray into a possible future in which sport, in particular the sport of Rollerball, has replaced war and aggression in society.
Society is managed by a group of corporations run by faceless and characterless individuals whose sole purpose is to maintain the status quo. Rollerball exists to prove that team work is essential to success, and the individual counts for very little. To ensure a “happy” life, citizens need only accept without question decisions and measures taken by heads of corporations.
Jonathan E (played by James Caan) proves to be a threat to corporate-run society as he takes on cult status with fans of Rollerball due to his skill and longevity in the game, and measures are taken to ensure his influence, indeed his very life, will be curtailed. As Jonathan queries his directives, he starts to question first various aspects of corporate-run society, and then its very core.
Another notable example of the sci-fi genre turned on the nature and mores of society, this time with a warning of the dangers of corporate-run society.
In 1977, George Lucas made “Star Wars, A New Hope”, a film many consider the greatest sci-fi film ever, followed by two sequels. The first trilogy undoubtedly combines all the elements to make a great sci-fi film – love, courage, friendship, principle, family conflict and resolution, and even religion and faith are distilled down to “the Force”.
All of this is delivered with a sharp script which develops themes and characters within a structure of adventure and with humour and a lightness of touch, allowing audiences to enjoy the action while engaging with the underlying issues.
However, the second trilogy suffered from a bloated budget (if necessity is the mother of invention, can it be said that an excess of money stifles ingenuity?), bloated action sequences and special effects (bigger is not always better), a dull as ditch water script (where is Han Solo when you need him?), tired and wooden performances (due in part to the invasion of special effects and having no-one to bounce off), overemphasis on the political theme (reduced to the minimum necessary for the first trilogy) and a nominee for the most annoying character in the history of cinema – Jar-Jar Binks.
On top of all that, the engagement and youthful belief in principle have all but gone, leaving behind a shallow copy of the original and questions as to whether the producers actually understood what was appreciated and admired in the original. Of course, maybe they did recognise these weaknesses and that is why they started with episode 4.
“Alien” 1979, Ridley Scott
“Alien” is a film that works across several genres – sci-fi, thriller, suspense, mystery etc.. Building fairly slowly until the action explodes on screen (literally), the film then proceeds at a steady pace, delivering shocks, horror, suspense and action as the crew are hunted by the vicious but valuable alien they have unwittingly brought on board their vessel, yet the film does a great deal more than that.
Underpinning everything is the fact this is a merchant vessel whose owners are devoted to profit. The company considers all crew members expendable in the face of vast potential profits to be made from studying this creature and developing weapons from it. The android, Ash, apparently malfunctions but is in fact slavishly following its programme to capture and protect the alien being.
There is even a nod toward social division among the crew, and the question of the value of their own lives, and the issue of the place of women in society is raised as those women in the crew appear to be treated as second-class citizens, though Ripley proves the detractors mightily wrong.
These themes recur regularly throughout the series, especially that of profiteering at the expense of employees’ lives.
“Blade Runner” 1982, Ridley Scott
“Blade Runner” is a slow, atmospheric and fascinating film about our search for answers to the eternal questions of who we are, where we come from and what our purpose is.
Deckard is a detective tasked with finding and “retiring” (or killing) replicants (artificial humans) who have malfunctioned and who may pose a danger to humans. Some of them seek out their creator in order to gain answers to questions about their origins. In the course of the film, Deckard is forced to question his own nature and what it means to be human.
The “Terminator” films investigate the area of artificial intelligence, with mankind perhaps becoming too clever for its own good and creating machines in the future which develop consciousness and which send back through time killer robots to prevent the rise of resistance movements threatening them in the future.
Time travel and its consequences have long been a favourite plot source for sci-fi films, and they are dealt with well here.
The second film in the series is probably the most successful as it examines leadership, friendship, human rights, duty and humanity.
“The Matrix” 1999, Larry and Andy Wachowski
Science-fiction based on the philosophical precepts of Plato, “The Matrix” manages to combine action and excitement with some rather complex philosophical concepts – no mean feat!
Basically, it boils down to the division of the body and the mind (or soul). Plato believed (and influenced most of Western philosophy and religion in the process) that knowledge is innate and the body serves only to draw that knowledge out of us. It follows, then, that the body may be dispensed with if contact can be made directly with the mind, which is the centre of reality.
Here we have a film that investigates the possibilities of a world in which the mind rules, but the mind is not susceptible to the same physical restrictions as the body, leading to thrilling visual and intellectual spectacles.
The sequels appear “tagged on” and, like “Star Wars” before them, develop the spectacle but fail to live up to the premise of the original.
Cloning is a popular topic among makers of sci-fi films, and has been treated in a variety of ways. “The 6th Day” (2000, Roger Spottiswoode) starring Arnold Schwarzenegger offers cloning as the premise for a series of action sequences and is fairly light-hearted and entertaining.
More interesting and thought-provoking is “Moon” (2009, Duncan Jones) in which a lonely technician on the moon slowly uncovers the truth about himself as he questions his past and considers his future. This deals nicely with identity, the value attached to life and the whole issue of considering clones as second class or inferior.
“Oblivion” (2013, Joseph Kosinski) is a beautiful-looking film which deals with the slow discovery of truth about reality despite appearance, our dependence on memory in assessing reality, the inherent value of life (whether cloned or not), the value of freedom and the spirit to fight for it, and of course love which inspires acts of self-sacrifice.
“Elysium” (2013, Neill Blomkamp) is a much-disparaged film warning of the increasing division in society between the “haves” and the “have-nots”.
The wealthy live a life of luxury and good health on board Elysium, a satellite circling the Earth, while the poor scrape a living on a ravaged Earth and face health issues.
Denounced by many as left-wing propaganda, the film nevertheless raises issues of freedom and fairness in society today.
“Prometheus” (2012, Ridley Scott), like “Blade Runner” before it, deals with the age-old questions of identity, purpose and the overwhelming desire to meet our maker.
Criticised by some who wanted this prequel to “Alien” to resemble the original more closely, this film is much more ambitious and thought-provoking, inviting us to ponder the possibility that if we were to meet our maker, perhaps we may be disappointed ….
These thoughts are, of course, entirely
subjective and the films mentioned are not intended to be a comprehensive list
of the best sci-fi films available, but rather films that offer some insight
into the themes and topics that can be usefully developed within the
science-fiction genre.
My thanks for taking the time to read this article. I hope you found it of some value.
Stuart Fernie (stuartfernie@yahoo.co.uk)
Tuesday, 24 February 2026
Reflections on a selection of films about teaching
Reflections on a selection of films about teaching
There have been, of course, any number of films about teaching and we can understand their continued popularity and success – education, after all, is an area of life which affects us all. We all have memories and tales of our school years and we nearly all have memories of those who were charged with our education – good, bad, amusing, sad and occasionally inspiring. Over the years the film industry has clearly tried to tap into this vein of common experience, usually emphasising the last of these qualities.
Films about teaching (and learning) tend to follow a familiar and similar pattern. An inexperienced teacher has a hard time to begin with, but learns from his/her mistakes to become approachable, effective and successful, while pupils initially reject lessons offered to them, learn to see things differently and eventually change for the better.
This approach has frequently been criticised as being somewhat idealised and sanitised, but I think this general criticism is by and large unfair. Of course, much depends on how well the film is made – script, direction and performances, but consider the purpose of these films, which is to offer hope and inspiration despite difficult circumstances, and then consider the alternative, offering hopelessness, pointlessness and perhaps even despair. Provided the film offers a reasonable degree of realism and the characters are properly fleshed out and believable, it is perfectly fitting and proper to show these characters moving in a positive direction, a direction which offers guidance, hope and inspiration to us all, whether as pupils or teachers.
I have chosen a handful of my favourite teaching films to discuss. This is certainly not a comprehensive list, but I hope that the points made may be applicable to other productions.
Mr Holland’s Opus (1995, dir. Stephen Herek, with Richard Dreyfuss)
Actually, this first “teaching” film is probably a bit of a cheat as although it focuses on a teacher, its storyline could equally apply to any number of occupations in which the “little man” makes a major contribution to the lives of others while he himself feels somewhat overtaken by life, to the point where on the whole he considers himself a failure.
This is a remarkably honest and truthful film in which the main character (Glenn Holland) is not, at first, driven by an overwhelming desire to teach. It is merely a job which is supposed to allow him the time to pursue his true ambition – composition. However, as he reflects on how best to reach and influence his pupils, he becomes increasingly involved in their development and their very lives. Success as a teacher comes with focusing on and caring for his pupils and their progress, putting aside his personal ambitions. With time he appears to accept that, while this may not have been his dream, this is his fate or best option. Life has overtaken him – while he has been busy seeing to the detail, somehow he has missed the bigger picture, and because this is not the life he would have chosen, he fails to see the impact and success he has had, taking entirely for granted the care and influence he has exercised in his professional life, while nurturing a sense of failure with regard to his ambitions as a composer.
Rather symbolically he turns his back on the artist’s
life and his youthful ambitions when he rejects the advances and proposition of
Rowena, an up-and-coming young singer who is heading for
Glenn doesn’t have an easy relationship with his deaf and dumb son Cole, but here, just as in his professional life, he surrenders to responsibility and the underlying love and caring lead him to unselfish acts.
This is a warm and very engaging film which uses the
familiar domain of school and teaching as its context, but this is used to
paint a much broader picture of life, love, responsibility, how to get the best
from people, and perhaps most importantly how to assess success and failure.
Take the lead (2006, dir. Liz
Friedlander, with Antonio Banderas)
“Take the Lead” is an interesting, entertaining and
unusual teaching film. Pierre Dulaine, a professional ballroom dancing teacher,
becomes involved with a school in a rough area of
Naturally he meets with official disapproval and reluctance on the part of his students, but he perseveres and at least in part because of the added incentive of a large cash prize in a competition he persuades his students to work hard and develop their skills until they are able give more privileged and experienced kids a run for their money.
In many ways the film follows the outline given at the start of this page, but it is humorous, emotionally engaging, and the characters are well enough drawn to avoid disappointment at feelings of “déjà vu”.
So, what does the film say about teaching and learning? It seems to me that the key message of the film is respect – for others, but perhaps more importantly for oneself. In the film the kids gain a sense of worth through success and achievement, though not necessarily attainment. Dance teaches them to respect others and show consideration. It also allows them to see and experience discipline, and even more importantly to recognise the value of self-discipline and determination in the face of adversity, enabling them to respect themselves for what they have achieved.
Success or failure in the competition becomes irrelevant by the end – what matters is the journey they have made to arrive at the stage where they feel they are able to compete on an equal footing.
Teachers are encouraged to invest themselves, their time, emotions and energy in the success of their pupils, while students are also encouraged to broaden their horizons and aspire to something beyond their apparent limitations. They see what is possible with hard work and determination, and this ethic can surely be applied to many different spheres of life.
Oh, and the film contains some exciting dance sequences as well!
This is a worthy and inspiring addition to the series
of films about teaching – it is engaging if a little obvious and manipulative
in places, and is inspired by true events in the life of Pierre Dulaine. Its
message is quite clear, appeals to young people, and would form an excellent
basis for discussion of career (or any other) aspirations.
To Sir with love (1967, dir.
James Clavell, with Sidney Poitier),
To Sir with love 2 (1996, dir.
Peter Bogdanovich, with Sidney Poitier)
The famous original was released in 1967 and met with tremendous success. Nowadays it appears somewhat dated, not just in terms of fashion, décor and speech, but more essentially in terms of the deprivation (though I dare say that could be disputed), classroom materials, techniques and the attitude of the students. Clearly things have changed considerably since the film was made, yet once you look beyond these cosmetic points and concentrate on the “meat” of the piece, in fact we see it remains quite relevant to today and indeed the whole basis of modern educational philosophy.
Once again, the film promotes investment of time, energy and emotion into teaching and learning as well as something we tend to take for granted – mutual respect. This was one of the first films to suggest that pupils should be treated as young adults who should be spoken to, reasoned with and treated as equals. Expectations (academic and social) should be set high and standards maintained, allowing students to gain a sense of value, worth and self-respect when they meet and maintain these standards.
The sequel (made for TV in 1996) delivered more or
less the same messages but updated to 1990s
Les Choristes (2004, dir.
Christophe Barratier, with Gérard Jugnot)
“Les Choristes” is touching, charming, funny, poignant and thought-provoking. Above all, however, it is very French. Character driven and intrinsically human, this is the story of a new supervisor, Clément Mathieu, who arrives at Fond de l’Étang boarding school for underprivileged boys and immediately comes into conflict with the disciplinarian ethos of the Headmaster, Monsieur Rachin.
When we entrust the education of our youngsters to
teachers, we make assumptions about teachers’ motivation, qualifications and
character. “Les Choristes” challenges all three of these assumptions and
presents an at times harrowing picture of the post-war education system in
The Headmaster, Monsieur Rachin, is a particularly unsympathetic character, cold and rigid in his application of rules. He would not be out of place in a factory operated by machines, with fully functioning pupils the end product.
This is in direct contrast with Clément Mathieu, a lowly supervisor who nonetheless presents a far more attractive and human approach to the problems of educating and dealing with potentially difficult children.
Rachin’s methods and approach recall the Ancien Régime, while Mathieu’s methods are in keeping with the Enlightenment and the Age of Reason. Mathieu appears to embody the watchwords “in loco parentis” (in place of parents), the bywords of the Scottish teaching profession, in that he shows a caring attitude and tries to nurture the boys, rather than simply process them. Rachin shows scant regard for his charges and clearly sees his role as one of management rather than nurturing or development.
The film could easily have fallen into a more sombre tone, given the context and much of the content, but Barratier and his actors manage to maintain a positive tone, largely by not dwelling on the more unpleasant events, but also, and perhaps more importantly, through the injection of humour and Mathieu’s offer of hope in the form of positive action and a sense of progress.
The music of the film adds considerably to the tone and enhances pathos. At times deceptively simple, yet tinged with sadness and youthful spirit, the music of the film enables us to share even more keenly the emotions and reactions of the characters.
What is the key to Mathieu’s success with the boys? Clearly, they learn to appreciate music and sing beautifully, but more importantly they learn respect – for others and for themselves through the efforts they make and the success they gain as a result of these efforts. They learn to treat one another with consideration. Music may be the medium, but the objective and end result is humanity.
The film clearly suggests that one man can make a difference. Mathieu touches these boys’ lives. Quite apart from the introduction of music (which is sufficient grounds for success!), he also introduces humanity and respect.
Like the vast majority of decent human beings, his deeds remain unsung and he will never achieve the fame and recognition he may desire, yet he has touched and changed lives in a most fundamental way – he is someone to look up to, someone to turn to, someone tangible whose “heroics” are achievable by us all. It is sad, perhaps even tragic, that he considers himself a failure, and indeed this may call in to question the standards by which society judges its heroes.
He does, of course, have one significant failure – Mondain. However, even Mondain appears to suggest that he recognises Mathieu’s potential positive influence as he nods toward him as he is taken away by the police. Perhaps it is simply too late for Mondain – he is unable or unwilling to change, but perhaps also, if he had met someone like Mathieu some years before …. .
It should be pointed out that Mathieu does not suffer too much at the hands of the boys. In this respect the film could fairly be accused of being a little simplistic, but acceptably so. The boys undoubtedly respond too quickly and easily to Mathieu’s style, but we should remember that this is a hymn to humanity. This is a representation, a work of art if you will. It makes its points clearly and persuasively, if manipulatively, with steady progression of the storyline and in character development.
The performances throughout are excellent – Rachin (as played by François Berléand) lacks any possibility or element of sympathy (to have incorporated such elements might have led towards tragedy), and instead we are invited to see and laugh at his weaknesses. In this way the film remains entertaining while making serious points.
Mathieu (Gérard Jugnot) is a lovely character and is beautifully played by Jugnot so that we have maximum sympathy for this underdog at odds with his time and society who becomes an unlikely hero. He has everyman appeal, and seems to suggest that any man can be a hero by being human.
The direction by Christophe Barratier is brisk and emotionally engaging – we feel real sympathy for these characters and come to care about their fates, though it would have been nice to hear and see how Le Querrec, Boniface, Corbin and the others had fared in life, as well as Morhange and Pépinot. However, such criticism is trifling in the face of such a touchingly told and affecting tale of humanity.
Dead Poets Society (1989 dir.
Peter Weir, with Robin Williams)
“Dead Poets Society” gives us the story of an inspirational teacher who encourages and enables his charges to see things differently, to tap their potential and seize opportunities presented by life, only to come directly into conflict with more conservative forces (educational and parental).
The film underlines the potential conflict between idealism and realism, or hope and practicality. There is much pressure to succeed and conform (parental, academic and social) and this may conflict directly with self-fulfilment. Keating (Williams) fervently exhorts his pupils to be all they can be and follow their own instincts, but this is in opposition to those who, out of good intentions and with the pupils’ best interests at heart, insist they follow a safe and well-tested path considered “successful” by society.
A teacher, then, is seen as someone who can help bring out the best or the potential of a young person, or can be seen as one who helps train them for a place in society.
Keating wants his charges to see things differently, with their own eyes and their own perspective, but this can ultimately lead to tragic conflict with others.
“Dangerous Minds”, 1995,
directed by John N Smith,
starring Michelle Pfeiffer
Based loosely on a true story, “Dangerous Minds” fits perfectly the mould of cinematic teaching films. New recruit LouAnne Johnston (ex-Marine and teacher who continues to practise today, while also writing and speaking about teaching) is given a hard time by her class (we see only one class), but eventually she finds a way to communicate with her charges and mutual respect is developed. We are shown various difficult situations, including the pain, joy, satisfaction and frustration of the job as LouAnne becomes embroiled emotionally in the growth and education of her students. We also share her frustration and anger at the petty imposition of rules and policies in the face of more serious, even life-threatening situations.
Once again, it boils down to humanity and treating one
another with respect. Enjoyable and very worthwhile, if a little contrived, the
film engages viewers’ emotions and encourages youngsters to aspire to something
beyond their immediate circumstances.
“Freedom Writers”, Richard
LaGravenese’s 2007 film starring Hilary Swank
This is based on the true story of Erin Gruwell’s pedagogical battle with both her pupils and the educational powers that be to help her class gain mutual respect and learn the value of tolerance.
A newly qualified English teacher, Erin desperately
seeks ways to stimulate and engage her class of so-called “difficult” and
disaffected pupils. Alternating with
Outraged at an example of racist bullying in her
classroom,
At the same time, these pupils face the cynical prejudices of tired and weary teachers who fail them largely because they refuse to listen to them and are too proud of their own positions to see a way forward with them.
Although it is undeniably affecting, I think the film
might have been stronger had more sympathy and understanding been shown to
“The Principal”, Christopher Cain’s 1987 film
starring James Belushi and Louis Gossett Jr.
Let’s be honest – “The Principal” shouldn’t work. It is obvious, manipulative, cliché ridden, extreme and yet romanticised. It is also utterly compelling, engaging, funny, touching and realistically human! I really like this film, yet I can see many reasons why I shouldn’t!
This is the story of Rick Latimer, a teacher put in charge of Brandel High because no-one else will go near it. Its students (and staff) are, to say the least, disaffected and there is a major problem with criminal activity of many types, and precious little education or respect.
Naturally, Rick has a rough time, but he eventually builds the students’ respect as well as their self-respect, enabling them (and himself) to stand up and be counted.
A genuine guilty pleasure, and one I will happily
repeat time after time!
“Lean on me” (1989), dir. John
G Avildsen, starring Morgan Freeman
For just about the first time in watching a “teaching film”, I had truly ambivalent feelings about the teacher at the centre of the film. Based on a true story (and I have to assume that this is a reasonably faithful version of events), I cannot say I agreed with or would support all the stances taken by Principal Joe Clark at Eastside High.
As a film, it is very effective, engaging and well-acted. I would recommend it as good viewing material, but I am less sure of the relevance it may have for other members of the teaching profession.
Joe Clark is given the unenviable job of turning around a failing inner-city school, and he has just one school session to do so. Mr Clark is determined, dedicated, devoted, driven, strong and highly principled. Yet he is also rude, arrogant, self-centred and tyrannical. Perhaps these qualities are what it took to turn his school around, but he shows remarkable disrespect for his staff (some of whom may well have deserved such treatment, but surely not all) who will, after all, be the tools by which he will achieve his objective.
We also gain some insight into the “political” aspect of running a school – the pressures from the authorities above, and pressure from the parents below. You have to take your hat off to this man who managed to dramatically improve his school’s statistics and his pupils’ chances in life – this was not an easy job, though it appears that Joe Clark did little to carry people with him, but instead forced his ways on others. Schools are about teamwork with strong leadership and support. Mr Clark certainly has my admiration for his (along with his staff and pupils) achievement. He had courage and conviction, but I would find it very difficult to work with such an attitude at the top of the school. If pupils require a sense of security and confidence to truly grow, that is equally true of the teaching staff.
This film gives a “warts and all” view of the principal, and it should be admired as such, though it does leave the viewer wondering just what he/she is supposed to take from the story.
“Good Will Hunting” and “Finding Forrester” pursue a
vaguely similar theme, with a mentor helping to draw out the best from their
“student”, leading to personal involvement, investment of time and emotion, and
of course personal growth for both parties.
My thanks for taking the time to read this article. I hope you found it of some value.
Stuart Fernie (stuartfernie@yahoo.co.uk)
Reflections on “A Tale of Two Cities” (1958)
Reflections on “A Tale of Two Cities” (1958)
Directed by Ralph Thomas
Screenplay by T.E.B. Clarke (based on the novel by Charles Dickens)
Starring Dirk Bogarde, Dorothy Tutin,
Donald Pleasence, Cecil Parker et al.
“A Tale of Two Cities” is set during the time of the French Revolution, and tells a tale of that revolution, the injustices that led to it, the violent revolt against those injustices, and the stirring into action of Sydney Carton, a lawyer who becomes embroiled in the affairs of the woman he loves and her French aristocrat husband.
Sydney Carton is very much a cynical, dissolute figure at the start of the film. His life appears to be devoid of purpose, focus, principle, inspiration or belief. Dickens makes him a lawyer and he is therefore one who is used to machinations and arguments produced to deliver a desired effect – his objective is not so much to fight for principle as to fashion an intellectual argument to best his opponents. Carton has no need to invest himself in his cases – he is there to do a job for the self-seeking. He is one who contributes mindlessly to what he seems to regard as mindless word games and the pointless pitching of intellectual argument to further one’s case. His very name, Carton, means “cardboard” in French and thereby suggests a two-dimensional figure who fits perfectly into this flexible and adaptable profession which manages to avoid commitment to the causes it presents, rather like those who live life as observers rather than participants or contributors.
However, there may be more to Sydney Carton than immediately meets the eye. He is not satisfied with simply fulfilling his function – he passes cutting remarks and drinks to excess, suggesting a clarity of thought and understanding which allows him to see himself and others for what they are, and he appears disappointed in what he finds which leads to consolation in drink and mockery of those around him.
The injustice of the perceived or claimed superiority of the aristocracy is embedded in the very laws of the nation, leading not just to abuse and taking advantage of fellow human beings, but worse still, a complete indifference to the fate of their fellow countrymen in terms of act, speech and attitude.
There is a depiction of terrible poverty, hardship and injustice at the hands of this indifferent aristocracy who, convinced of their own superiority, failed to comprehend the vital link between the wealthy and impoverished, or the governors and the governed.
Feelings run high and wrongs are done in the name of justice – in a natural desire to do away with abuse that has become systematised, individuals’ merits are not taken in to account and generalisation of blame leads to the taking of relatively innocent lives.
Tragedy is deepened through understanding and sympathy for both “sides”. We certainly understand the motivation and deep desire for retribution among the rebels, yet we readily recognise the profound injustices being committed in the name of equality and fairness. Violence may be required if legal and moral measures fail, or if injustice (any favouring of one group over another) is inherent in the legal system and culture.
Dr Manette stood up against the tyranny of the Marquis St. Evremonde who has caused the death of one member of a family of serfs and is accustomed to abusing other members of the same family. When Manette helps the family out of common humanity, he pays an awful price by being sent to the Bastille through the influence of Evremonde. His daughter Lucy and servant Defarge escape.
Some eighteen years later, Manette is freed and is reunited with his loving and devoted daughter, Lucy, who acts unselfishly out of principle.
Charles Darnay, the cousin of the afore-mentioned Marquis St. Evremonde, previously left France to settle in England, opting out of the unjust French system of aristocracy to build his own life. Lucy is instantly attracted to Darnay, though she is unaware of his roots, and their relationship matures into marriage. Darnay, however, is due to pay the price of his fellow aristocrats’ behaviour as he is arrested and tried not so much for his own actions, but for the actions of the aristocracy on the whole and the “citizens” wish to put an end to the aristocrats’ blood-line and tyranny.
Sydney Carton has also fallen for Lucy’s charms, however, and this brings about a change and development in his character.
Sydney is attracted by something far greater than mere physical beauty – Lucy’s inner beauty. Her devotion to her father, her care for the fate of French citizens, her expression of a desire for change and a willingness to think for herself and challenge the status quo – all are qualities he clearly finds appealing (though he may not express such an opinion). Interestingly, it is once again as an observer rather than a participant that Sydney gleans information and an opinion of Lucy, as a fellow traveller in a coach.
He is undoubtedly attracted to her engagement and commitment, and a willingness to fight for a cause, which would, I think, appeal to Sydney’s underlying and latent sense of principle. Sadly, Sydney has turned his clarity of thought and cynicism on himself. He sees he is worth no more than those he dismisses and mocks. He recognises his own role in the grand scheme of role-playing and self-advancement, but then he finds someone and something to believe in – someone worthy, but of whom he feels he is unworthy.
Yet love does not need to be reciprocated if it is truly unselfish and based on admiration.
Through Lucy, Sydney recognises the worth of Dr Manette and Charles Darnay, inspiring him to make his contribution to their cause by making the ultimate self-sacrifice, allowing those he loves and admires for their strength of principle and cause to continue their lives and fight. This “rebirth”, or awakening, suggests that change is always possible in man, though inspiration may be required.
Published at roughly the same time as “Les Misérables”, I am struck by a variety of similarities between the two works – love and devotion as a source of redemption and inspiration for action, the setting against a background of sacrifice and revolt against injustice, fighting for a selfless cause involving social injustice, and the challenging of social / political / philosophical thought.
I found Ralph Thomas’s direction brisk, engaging and intelligent. Sydney Carton remains relatively unimportant (and unimpressive) in the first half, observing other characters who are much more engaging and absorbing as they act, which makes Sydney’s actions all the more impressive in the second half.
Thomas captured the peasants’ degradation and suffering of social injustice, their desire for change and revenge, yet spurred on by the underlying justice and integrity of their cause.
I did find Dorothy Tutin a little too sweet as Lucy,
but I thoroughly enjoyed Dirk Bogarde as Sydney as he gained strength and
conviction.
My thanks for taking the time to read this article. I hope you found it of some value.
Stuart Fernie (stuartfernie@yahoo.co.uk)

































