Monday, 4 May 2026

Introduction

                                    Welcome to Stuart Fernie’s Blog



Please scroll down or find on the right links to articles, pages of reflections on films and books, and occasional pieces of short fiction.

Articles include discussion of Critical Thinking, "the relationship between an artist, a work of art and the consumer of a work of art", "respect, self-perception and self-healing", "Sicario" (2015), Steve McQueen, "Dracula entre l'amour et la mort" (the French-Canadian musical), science-fiction films, films about teaching, "A Tale of Two Cities" (1958), "The Invention of Lying", the Arts, the James Bond films, "Sweet Smell of Success", "Rollerball" (1975 and 2002), "The Professionals" (1966), "One Flew Over the Cuckoo's Nest", "The Name of the Rose", "The Man who would be King", "Mr. Holmes" (2015), "The Last Samurai", "Judgment at Nuremberg" (1961), "The Sand Pebbles", "Forrest Gump", "Gran Torino", "Gangs of New York", "Emperor of the North", "Five Easy Pieces", "Chinatown", "Casablanca", Blade Runner", "The Big Red One", early Luc Besson films, "Being There", "An Inspector Calls", "La Belle et la Bête", "The Searchers", "The Mission", "High Plains Drifter", "Nuremberg" (2025), "Prime Cut", the influence of existentialism in society today, anxiety, professional criteria and essential attributes in teaching, professionalism versus careerism, thoughts on the meaning of "success" and "worth", "Hobson's Choice", "Quai des Orfèvres", "Le Corbeau", "The Wages of Fear", advice and questions to assist in the writing of essays about films, thoughts on Proportion and Self-respect, "The Offence", "Trainspotting", "Three Days of the Condor", "Spotlight", "Good Night and Good Luck", "The Count of Monte Cristo" (French version, 2024), "Midnight Express", Jason Bourne, Advocating Arts and Humanities, "Heaven's Gate", "Civil War", "The Ghost and Mrs Muir", "Ad Astra", Duality in 19th century literature, "Living", "Hell in the Pacific", "Point Blank", "Vera Cruz", "Dr Strange in the Multiverse", my interpretation of "Il faut cultiver notre jardin", "Jean de Florette" and "Manon des Sources", "Drive my car", "The Batman", the place of acting in society, thoughts about religion and fate, "The Banshees of Inisherin", "Full Metal Jacket", "The Bishop's Wife", "Moliere", "Les Fleurs du Mal", "Soylent Green", "Bad Day at Black Rock", "The First Great Train Robbery", The Dreyfus Affair, "Persona", "The Seventh Seal", "A Clockwork Orange", "Night Moves", "Lonely are the Brave", "In the heat of the night", "The League of Gentlemen" (1960), thoughts on the nature of film noir, "Star Trek", "Seven Days in May", "Dead Poets Society", "Good Will Hunting", "Callan", "The Hill", "Cool Hand Luke", "The Hustler", "Road to Perdition", "The Verdict", "Three Colour Trilogy", "Jojo Rabbit", "Jeremiah Johnson", "Collateral", "Joker", "Barry Lyndon", "The Bridge at Remagen", "Le Mans '66 (Ford v Ferrari)", Charles Foster Kane ("Citizen Kane"), "The Deer Hunter", "Highlander", "No Country for Old Men", "Gattaca", "The Adventures of Robin Hood"(1938), "Apocalypse Now", "Spartacus", "The Bridge on the River Kwai", "The Long Good Friday", "Once Upon a Time in Hollywood", "The Third Man", "Finding Forrester", "The Outlaw Josey Wales", "Untouchable" (2011),"Unforgiven", "The Manchurian Candidate", "The Wild Bunch", "The Treasure of the Sierra Madre", "Papillon" (1973), "Public Eye", "Existentialism in society today", "Seven Samurai", "It's a Wonderful Life", "Don Quixote", "We're No Angels", "The African Queen", "Babette's Feast", "War for the Planet of the Apes", "Dunkirk", “Dances With Wolves”, “Inherit The Wind” and “The Prisoner”. 

link to my YouTube channel with video presentations of a number of my pages.

After I retired from teaching, I thought I’d write my memoirs, “What have I done?”, and present them online. Please find links to these memoirs, some French support pages and reflections on "Les Misérables" below.






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Some reflections on Critical Thinking, what it is and when to use it

 

Some reflections on Critical Thinking, what it is and when to use it

 

Much is made these days of the term “critical thinking” and it is frequently used to suggest gullibility or naïve acceptance on the part of those who appear to put little thought into perspectives and perceptions.

So, what is “critical thinking” and why should it be considered important?

Before studying the operation of critical thinking, let us consider a few potential consequences of not applying what is, after all, merely a system of verification or checks and balances.

In the modern age when communication is easy and pressure to make commercial, legal or social decisions can be insidious and immediate, whether over the phone, via email or in a sales environment, it is essential to be able to verify or assess identity, figures, facts and reliability. Otherwise, you may enter into a contract with hidden clauses, false figures or disreputable partners. You may accept financial or business propositions over the phone from people falsely claiming to belong to a reputable organisation. You may hire dubious tradesmen to work on your home who fail to provide adequate documentation or guarantees. You may even be persuaded to vote for a politician who bombards you with general promises and statements of intent without furnishing details of just how his/her promises will be achieved and what he/she is likely to obtain personally from securing an elected position.

These (and many others) are all situations that may be avoided through use of critical thinking, which is merely the exercise of care and attention through application of reasonable doubt and verification. It is in your own best interests, indeed I would go so far as to say you owe it to yourself, to think critically.

At the heart of critical thinking is respect for objective truth.

Respect for truth must surpass opinion (which may consist of unsubstantiated thoughts or views), ambition (a prejudiced desire for a particular outcome to be the case), advantage (an unwillingness to accept a challenge to your belief if it weakens that belief) and pride (a stubborn refusal to change your mind despite clear and persuasive evidence).

Statements should not be accepted at face value. Corroboration or validation is required and may reasonably be expected. The proposer of a statement or contract should be able to provide clear evidence to support their claims.

Corroborated or validated accounts and evidence may be gathered to support or deny an affirmation (using facts, witness statements or accounts, images, sound recordings etc.). No extraordinary deductions should be reached – conclusions should be supported by facts, evidence and reason.

Recognition or acknowledgement of facts is essential, even (and especially) if the facts and evidence contradict previous statements or views. The overriding factor is a desire to reach the truth, not provide support for a particular standpoint.

Denial of facts or evidence, and conclusions drawn from them, is unreasonable and unacceptable as it is tantamount to setting subjective interpretation or insistence on a chosen viewpoint above objective evidence. Refusal to accept evidence and fairly-drawn conclusions will render a counter-argument invalid.

That said, some statements and evidence may be open to interpretation. Context and precision should be applied to reading of language or interpretation of evidence, and conclusions should be reached only if supported by reason and facts.

There may be insufficient evidence to support a conclusion but reasonable inferences may be drawn (clearly labelled as such), or there may be sufficient evidence to cast doubt on another assertion without necessarily proving a case.

Recognition of ignorance is essential – there should be no assertion of knowledge based on mere supposition or belief.

Insistence on a view despite counter-argument involving the presentation of facts and evidence suggests dependence on personal conviction rather than a pursuit of objective truth, and that view should be considered subjective or invalid.

 

Stuart Fernie (stuartfernie@yahoo.co.uk)

 

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Wednesday, 29 April 2026

Very brief reflections on the relationship between an artist, art and “consumers” of art

 

Very brief reflections on the relationship between an artist, art

 and “consumers” of art

 

An artist may seek to convey a “message”, discuss a theme or draw attention to a concept by contriving a representation through poetic beauty, an engaging narrative or a striking image that captures the spirit of whatever truth or principle he/she has identified, and the “consumer” attempts to deconstruct this contrivance or artifice to elucidate the “message” contained within the artist’s work. Intelligibility may depend on several factors including the level of lucidity of the artifice and of course the level of perception on the part of the “consumer”.

Naturally, this deconstruction or analysis is open to personal interpretation and may involve ideas and concepts not originally intended by the artist whose work, essentially, takes on a provocative or evocative life of its own. The consumer is focused on the work of art before him, not on the ideas and concepts the artist originally tried to convey. The work of art may be viewed as an independent entity given birth by one but whose interpretation is developed or nurtured by another, therefore creating a “formula” of creator – product – interpreter.

An intriguing thought - can this principle be applied to all forms of communication? A poem, image, text, film, song, even a sentence, may be produced with one concept in mind but it may be interpreted by the consumer in a quite different way, dependent on the consumer’s background, frame of mind and powers of perception. If this is the case and a product is declared a work of genius, who deserves credit – the creator or the consumer? It is possible, after all, that the source of genius is in an interpretation not considered by the creator.

 

 

Stuart Fernie (stuartfernie@yahoo.co.uk)

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Very brief reflections on respect and self-esteem

 

Very brief reflections on respect and self-esteem

 

This piece is one of an occasional series of articles produced

under the banner of “self-healing”

 

If you regularly seek validation through the eyes and views of others, you may lack self-confidence.

Bear in mind this desire for validation suggests a lack of perceived respect, and may be symptomatic of poor self-esteem. However, your perception of yourself (and others) may be skewed, flawed or inadequate and you may be creating issues that need not, in fact, exist.

You do not need to seek the validation of others. It is a pleasant bonus but it is not a necessity.

Learn to see the value of your own thoughts, actions and words. Let others draw their own conclusions but care less about their opinions. Be willing to see and recognise your own value, especially as you will have carefully considered your choices of thought, action and words. This is not arrogance, it is realism. You are willing to acknowledge qualities in others – apply the same criteria to yourself.

The attitude of others often reveals something about them and their outlooks. You will not appeal to everyone and it is their right to reject you or disagree with you, but that does not detract from the worth of your considered contributions (as perceived by yourself and those open to your views and mindset).

Do not assume lack of interest, rejection and even disrespect are the norm and represent a set standard. People merely reveal their own standards.  Be willing to recognise shortcomings in others whose perceptions and self-image may also be skewed or flawed.

 

Stuart Fernie (stuartfernie@yahoo.co.uk)

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Very brief reflections on low spirits and self-perception

 

Very brief reflections on low spirits and self-perception

 

This piece is one of an occasional series of articles produced

under the banner of “self-healing”

 

When we retire or withdraw (for whatever reason) from an active, focused, professional life, it is easy to become introspective, lose sight of a sense of purpose and edge toward a feeling of pointlessness or worthlessness. Of course, this sense of torpor need not be restricted to those who are ageing or who have retired. Feelings of lack of worth or failure to contribute meaningfully can strike at any age, at any one of us and with no respect for “success” or otherwise, but I would point out one thing – all these negative feelings are the result of and are dependent on your perception of yourself and your circumstances. Others may point out positive aspects of your life, your character and your circumstances but their efforts will be to no avail if you cannot adjust your perception of yourself and your situation.

So, I suggest that a first step in resolving torpor, a feeling of pointlessness or low spirits, is to make an effort to cease introspective reflection and a focus on your perceptions of failure, weakness or even guilt, which will almost undoubtedly be out of all proportion with reality, and consider others, your influence on them and their perceptions of you.

Be fair to yourself as you would be fair to and understanding of others. Recognise you may have become self-absorbed and perhaps excessively self-critical. Recognise your weaknesses but also your positive input and influence in the lives of others.

This positive influence or input may take many forms, even that of mundane interaction. If you were pleasant to a sales assistant or had a friendly word with an elderly person in the passing, you may have made that person feel valued or appreciated. At work, you may contribute positively in interactions with co-workers, clients, customers, patients, pupils or anyone in need of a helping hand. Your attention or kindness, while rather taken for granted by you, may give a boost to others.

Do not deny your positive influence. The offer of a helping hand, advice, sharing laughter, knowledge or wisdom – fleeting moments that may mean relatively little to you – may impact the lives of others and make their lives more interesting, bearable, pleasant or even more worthwhile.

Your influence or impact may seem unobtrusive but take heart from the fact that, perhaps by virtue of your very existence and by being yourself, you exercise or have exercised a positive influence on those around you and you need to be open to recognising your own input, value and worth just as you would recognise these elements in others.

 

 

Stuart Fernie (stuartfernie@yahoo.co.uk)

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Very brief reflections regarding therapy and self-healing

 

Very brief reflections regarding therapy and self-healing

 

This piece is one of an occasional series of articles produced

under the banner of “self-healing”

 

Although discussion of personal issues is often regarded as therapeutic in that analysis may allow a person to view issues differently, it seems to me that these “cathartic” reflections may also have the effect of reinforcing the existence of issues and augment reaction to them. Recognition need not lead to resolution. It may be advisable to avoid wallowing in feelings raised in discussion as this may perpetuate and exacerbate existing problems.

It may be advisable to try to consign issues to the past, focus on present circumstances and apply your own learned world view.

There is no need for validation, affirmation or justification as a result of past experience and what may be considered “errors” of judgement. The fact you are reflecting on the past and consider some acts or decisions as errors suggests you have regrets and have learned from the past. Reliving past errors may only reinforce the issues caused by these errors. Be the person you have learned to be, not who you were during your evolution. Recognise your achievements and skills without diminishing them or undermining them through fear and doubt which are of your own creation, or regret for actions of the past. Fear and doubt that you experienced in the past need not apply to the present or future. You have undoubtedly proved yourself (to yourself and others) many times – acknowledge that and don’t torture yourself with artificial and unwarranted doubts and fears.

Pleasing or accommodating people need not apply – any feelings of inadequacy (based on self-doubt) will have been invalidated many times. You may assert yourself and simply be yourself as your views are as valid as others’ views, perhaps even more so due to reason and insight.

Practise being calm and clear-minded. It is often thought control of emotion and the mind will lead to calm, but control of physical response to stimuli can also be immensely helpful and will allow clarity and reason to gain the upper hand in testing circumstances. Deep, regular breathing is helpful, as well as control of emotions.

Perspective and proportion are essential. Bear in mind that ultimately everyone is equally insignificant and nothing matters.

 

Stuart Fernie (stuartfernie@yahoo.co.uk)

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Monday, 16 March 2026

Reflections on characters and themes in “Sicario” (2015)

 

Reflections on characters and themes in “Sicario”

Directed by Denis Villeneuve

Written by Taylor Sheridan

Starring Emily Blunt, Josh Brolin and Benicio Del Toro

FBI agent Kate Macer, an expert in kidnapping cases, is invited to join a mysterious task force whose objective is to trace leaders of drug cartels in Mexico and to cause maximum disruption to their operations. However, all is not as straightforward as Kate hoped and this leads to a journey of moral exploration and discovery, and conflict with her newfound colleagues.

Fundamentally, “Sicario” presents us with a juxtaposition of law-abiding principle and idealism, disillusioned and determined realism, and ruthless or amoral acts of retribution, showing how one can descend from one to another.  

Kate does everything by the book and is proud of her honesty and dedication to duty. That said, she is willing to accept that her efforts have made barely a dent in the nefarious activities of the Mexican cartels and other drug gangs. Matt Graver, a CIA officer specialising in covert activities, recognises all too well the legal limits, restrictions and confines of confronting these highly organised and ruthless drug gangs and he is willing to push legal boundaries to their limits and beyond in his determination to halt or at least curtail their activities. That said, there are limits that he, as a representative of his government, cannot go beyond and that is where Alejandro Gillick comes in. Alejandro has suffered great personal loss and pain and is more than willing to apply the gangs’ own rules of engagement and standards to them. He takes brutal and merciless action as a private citizen, though with the willing, if necessarily limited, co-operation of Matt and his forces.

Kate is impressed by Matt’s knowledge, determination and purpose, and is persuaded to join him in a venture that is laden with murky secrecy but which promises to be more effective in a few hours than all her efforts to obstruct the flow of drugs into her country over several years. She is thus drawn into a dark and amoral world in which it seems the end justifies the means.

Vaguely reminiscent of the principle behind “The Dirty Dozen”, our film charts the decline of idealistic and principled law enforcers in favour of devoted and perhaps desperate professionals willing to do whatever it takes to damage the cartels’ operations.

We are shown evidence of the cartels’ brutal and ruthless methods used to establish and maintain their position of criminal dominance and Kate, representing the relatively innocent and morally upright audience, is rightfully horrified and disturbed. She may be morally outraged by the actions of her new colleagues but she sees the magnitude and moral dilemma of the problem, and is willing to recognise the progress Matt and his colleagues have made and the effectiveness of their admittedly dubious methods.

Kate is left in no doubt as to the vicious and pitiless methods the gangs will employ to gain the advantage when her trust is shattered by a treacherous would-be lover and when she discovers the reasons for Alejandro’s contempt for and utterly merciless attitude toward his enemy. His wife and daughter were brutally slain as a result of his efforts to legally prosecute the gangs. So, Alejandro was undoubtedly once as idealistic as Kate but his tragic experience in losing his family taught him that principle has little or no value when dealing with people who do not share your values, and who are willing to show no mercy in seeking to assert their will.

As the film progresses, Alejandro becomes the central figure and his actions provide a demonstration of the level of ethically dubious determination and even inhumanity which may be necessary to dent the drug gangs’ activities. It is, quite simply, a matter of tit for tat. Alejandro is willing and able to stoop to their depths to stop them because he has lost everything, including his compassion and moral inhibitions, due to their actions and methods.

Ironically, the gangs’ success is dependent on the humanity of their victims as they react with horror and fear to the gangs’ intimidation and savage actions. In order to combat the gangs’ progress, Alejandro has committed to allaying any vestiges of humanity. The gangs and any willing to support them must be treated in the same way the gangs are willing to treat others and, as Kate discovers, Alejandro is willing to apply his brutal determination and disregard for humanity and compassion to anyone who may hinder his plans for the gangs’ elimination. For him, there is no room for legal or moral squeamishness and, though he is driven by a desire to do “good” and eliminate what he sees as a force of evil, his conduct raises questions about his own soul…

This neo-noir par excellence seems to suggest that man-made rules are great so long as everyone agrees to abide by them but extreme contempt for society’s rules may require extreme solutions – amorality may be called upon to defeat amorality, though a façade of legality and respectability is required to avert general anarchy.

Toward the end of the film, Kate has an opportunity to stop Alejandro but she cannot bring herself to do so. Whether this is due to the strength of her principles or a realisation that her principles serve little purpose in the face of abject amorality is not clear, but she is left to reflect on her outlook on life…

The film ends with a haunting image of a mother watching her son play football with the sound of gunfire in the background – the veneer of social “normality” and fun with the distant reality of the ever-present threat of amoral violence.

This film works because by and large we in the audience will have retained our idealism and as such we are shocked by events and perspectives in the film. We may be represented by Kate and we, as well as Kate, have our eyes opened to relentlessly escalating and violent issues, and their potential solutions that are equally unremitting and ferocious. This erosion or undermining of the veneer of respectability and propriety in society is explored in different ways in two of Taylor Sheridan’s other works, “Hell or High Water” and “Wind River”.

I have to say I was somewhat disappointed by the sequel, perhaps because the brutality was not offset or balanced by the idealistic approach we had in Kate. It became a matter of just how brutal things can become and there was little or no shock value or conflict as principle and idealism have been eradicated and replaced by similar but opposing factions of violence and amorality.

My thanks for taking the time to read this article. I hope you found it of some value.

Stuart Fernie (stuartfernie@yahoo.co.uk)

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Sunday, 1 March 2026

An appreciation of Steve McQueen and a selection of his films

 

An appreciation of Steve McQueen and a selection of his films


Why do I like Steve McQueen and his films?

Maybe the answer lies in the type of character he tended to play.


He was inclined to play an individual in conflict with society or perhaps even himself – a “small” guy who was imperfect but tried his best, and who showed determination and intelligence, qualities accessible to us all. His characters show integrity, are down to earth and are unimpressed by position or wealth. Often regarded as something of a loner, his characters are sociable without being needy, and remain quite independent. In short, he mostly played very human characters who may be flawed but did their best while remaining true to themselves, and thus appealed to the best in all of us.

Is it simply McQueen’s acting?

Although he played a considerable range of roles and they all had various qualities in common (see above), they all benefitted from McQueen’s acting style. Very natural and “spare” (I believe he was actually criticised for how naturally he performed), McQueen had a tremendously expressive face and managed to convey meaning and reveal feelings with a slight facial movement rather than repeat several lines of dialogue to produce the same effect (or less). He also managed to imbue each performance with complexity, sympathy, understanding and humanity. This, combined with an underlying humour, created empathy and warmth among the audience who were drawn to him because they could recognise reactions and, more importantly, they liked him because of his character’s authenticity, sincerity and vulnerability.

For all the reasons given above, I consider him one of the best screen actors, if not THE best of them all.

My favourite Steve McQueen films

Naturally, this is a very personal choice which will reflect my own interests and character, but I hope you will find my thoughts and comments of interest.

Although he had relatively small roles in “The Magnificent Seven” and “The Great Escape”, he made a huge impact, especially in “The Great Escape”, and he tends to dominate his scenes in each film. He did much to make each part considerably more than was scripted and came to embody the spirit of each of these films, especially “The Great Escape” in which McQueen took on iconic status as Hilts, the “cooler king”, who came to represent the resilience and spirit of the would-be escapees. Limited though they were, these roles give a taster of some of the brilliance to come.

“The Cincinnati Kid” is undoubtedly one of my favourite McQueen films.

Set during the great depression, this is an existential poker-based drama about luck, following fortune and pursuing fate by way of the talents given to us. It is about confidence, doubt, fear, greed and the path to success.

Eric (the “kid” of the title) is sure of himself – he has “something” and he has talent, but is he equal to the recognised (but ageing) master, “the man”, Lancey Howard (Edward G. Robinson)?

Lancey has devoted his life to winning, and he is about to give young pretender Eric a valuable life lesson that success, or winning, is about more than confidence and talent, and can be influenced by doubt and personal factors outside the game itself. Indeed, “making it” is as much about attitude, determination, principles and sacrifice outside the game as it is about skill within the game.

In the end, Eric is defeated and it appears this defeat has shattered his confidence – he may have lost that “something” when he realised he could be defeated. However, the experience also allows him to see what is important in life and to gain some perspective, even if this is brought about only by losing.

This is the perfect role for Steve McQueen – an intimate drama with an appealing, flawed, human and sympathetic principal character – we feel his pain when he loses to Lancey, yet we are pleased to see there is more to him than just being “the man”.

Success in any walk of life means determination and sacrifice – maybe Eric has learned that sometimes the life of a “loser” has greater value than that of a “winner”.

 

"The Sand Pebbles" has been one of my favourite films since I first saw it on television in 1976. It is set in 1926 in revolution-torn China, when the crew of an American gunboat, the San Pablo, is called upon to rescue some American missionaries working far up the Yang Tse river.

The widescreen version does justice not just to the sweeping panoramas of the quite breathtaking Chinese scenery, but also to the sweeping events and themes of the story. It is in every way a "big" film, dealing with political and military intervention (clear parallels with Vietnam at the time of release), nationalism, racism, and the horrors of war. Yet for all its heavy themes, it is most successful in the depiction of its very human characters.

These characters are not just the means of conveying the "messages" of the film, or fodder for the gripping and well-staged action scenes. They are individuals in their own right, involved in something far greater than their own destinies. Some are unpleasant and ignorant while others are honourable but lost in the sea of historic events surrounding them. Some, like Jake Holman (Steve McQueen), demand sympathy and respect as they struggle to come to terms with their personal challenges brought to the fore by these historically significant and politically dangerous events.

Robert Wise's direction is strong and emotionally charged, complemented perfectly by Jerry Goldsmith's wonderfully haunting and ominous music. Steve McQueen gives what was probably the performance of his career (receiving his only Academy Award nomination), and he is supported by a wonderful cast including Richard Attenborough, Richard Crenna, Candice Bergen (aged just 19), and especially Mako. But it is really McQueen's film. His very presence lifts scenes and he manages to convey authenticity and gain the sympathy of the viewer with consummate ease. Once again, McQueen has gone for a character at odds with society but who remains true to himself and his friends to the point of self-sacrifice.

 

“Bullitt” was a huge success for McQueen and still has a considerable following today. Once again, the theme of conflict with society or superiors is highlighted as Lieutenant Bullitt investigates the murder of a witness (while under his protection) due to give testimony at a high-profile trial. All is not as it seems, however, as Bullitt comes under pressure from a self-serving politician who is willing to use Bullitt as a scapegoat for his own failures.

It was perhaps particularly with this film that McQueen gained the reputation for being the “king of cool”. Bullitt remains cool, calm and professional throughout, to the point where, at the end of the film, he may be wondering about his own humanity.

McQueen gives a very controlled, clever, performance playing a consummate professional who never loses his cool and who is persistent in the face of personal and professional threats. Bullitt might even appear rather cold and calculating, but McQueen hints at a humanity and vulnerability not immediately obvious in the script, creating a more engaging character than would otherwise have been the case.

Well known for its action sequences, the film also boasts McQueen’s performance, and that of Robert Vaughn who is wonderfully oily and manipulative opposite McQueen’s straight and principled Bullitt.

 

“The Thomas Crown Affair” is a morally challenging and emotionally manipulative piece. Thomas Crown should, by rights, be a fairly unpleasant and unlikeable character, yet McQueen makes him human and attractive. Of course, this is helped by the entire premise of the film whereby the traditional values of right and wrong in terms of theft are challenged – the “jobs” are organised as if in a game. Crown sees each “job” or theft as a challenge to “the system”, to see if he can overcome the substantial measures taken by various banks to protect their money. He feels that no harm is done as banks are compensated by insurance companies who make vast profits anyway. Actually, he would probably have fitted perfectly in today’s markets, and might even have added a little colour!

It is about winning, a challenge, and beating the system in a world where money is simply the means of proving your intellectual superiority. It is another potentially cold and unpleasant role, but McQueen makes it all seem relatively acceptable and human, especially in his romantic dalliance with the insurance investigator. However, is his relationship genuine, or is this all part of his plan?

Dated in places and on dangerous ground as you really end up rooting for no-one, this is a beautiful and playful existential exercise in challenging morality which only works because McQueen charms you into being on his side, until, perhaps, the last few seconds where he makes us doubt our previous judgement of him. Much darker and more thought-provoking than the admittedly entertaining remake.

 

“Junior Bonner” was McQueen’s least successful film until “An Enemy of the People”. However, it is also one of his most touching and poetic films.

Continuing the theme of conflict with the world around him, we have a new development – being out of kilter with the world, not really understanding (or approving of) developments taking place in society, and trying to find a place in modern life – a place where character and values appear to be replaced with money and “success”.

Increasingly out of place, Junior Bonner returns home to find his home town changing while he and his father (and the values they represent) are left behind.

Lacking pace, energy and much of a plot, this is nonetheless an excellent vehicle for McQueen, and a pleasant lament for a dehumanised world in which business and “success” have become the focus of society, a society Junior Bonner finds hard to accept.

 

“Papillon” is a hymn to determination and self-belief. This is the story of Henri Charrière, condemned to life imprisonment in the penal colony of French Guyana for a crime he maintained he did not commit, his experiences, survival and escape from that penal colony.

Part history lesson, part social commentary and part drama and adventure, McQueen brings Charrière to life, showing us his determination, his suffering, hope, depression, elation, but most of all the strength of his spirit as he faces countless challenges.

Once again, humanity pervades his performance which appears calmly simple opposite Dustin Hoffman as the ever more desperate and nervous Louis. Unlikely to appeal to all, this is nevertheless a powerful and tremendously touching performance.

 

“Tom Horn” is not, sadly, the film it was meant to be or could have been. A bigger beginning was foreseen to introduce Tom Horn and establish his past and character. Presumably lack of money meant the introduction was dropped and I think this hurt the film as we only ever really hear about Horn’s reputation rather than see and understand his true standing in the West.

That said, it remains a most engaging film and the role of Tom Horn fits perfectly the type of role McQueen liked to play – a professional who doesn’t see eye to eye with society or his “superiors”, but who may be used for society’s or his superiors’ benefit, and usually to his own disadvantage. Again, political ambition rears its ugly head as Horn’s actions threaten the aspirations of his employers, to which he himself will fall victim.

Refusing to buckle to their threats, Horn faces trial for a murder he claimed he did not commit, but is found guilty – another example of traditional values being out of kilter with “modern” society focused on profit and political ambition.

While hardly uplifting, this is nonetheless a solid and worthwhile film which tells its story simply and clearly – and would likely have gained the approval of Tom Horn himself.

McQueen’s performance is entirely natural and appears effortless. However, closer examination reveals considerable variety and colour within the confines of this naturally quiet and principled hero of the frontier. There is much more going on than a first viewing might suggest.

 

“The Hunter” was McQueen’s last film, and he knew it. Already quite ill with cancer when he made “Tom Horn”, McQueen was apparently breathless after takes when making this film. As a testament to his courage and determination alone, this film bears watching, but McQueen also managed to imbue his performance with vigour and humour – something largely missing from his last few performances, and which he undoubtedly wanted to revisit in what would be his last outing.

Here he has come full circle, repeating his role as a bounty hunter (“Wanted Dead or Alive”) in this relatively small, undemanding but entertaining and fairly personal film.

The theme of not fitting is once again revisited, though this time largely due to age and fear of change. The characters and episodic style of the piece are familiar and are clearly meant to be treated as light entertainment, though light comedy is mixed with some more serious points.

McQueen gives a very good and relaxed performance which contains all his usual elements, though more focused on comedy this time. There may even be references to previous roles – the theme of taking on responsibility and accepting change, the card game in his home in which he refuses to participate, and of course the frequent jokes about driving. This really was a personal McQueen film and there would have been no film without McQueen.

I also found the final scene (laced with comedy) very touching, as he holds his baby who sneezes and he says “God bless you” – he might just as well be passing the message on to his many fans and the younger generation as a whole.


My thanks for taking the time to read this article. I hope you found it of some value.

Stuart Fernie (stuartfernie@yahoo.co.uk)

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Thursday, 26 February 2026

Reflections on the musical “Dracula – entre l’amour et la mort”

 

Recently, I watched the 2025 Luc Besson version of “Dracula” and while I found it entertaining enough with moments of inspiration and I thought it was very well made, I felt it lacked a solid foundation for Dracula’s vampirism (God damned Dracula for renouncing Him) and I’m afraid I found it inconsistent in tone and pacing. It was also rather dependent on coincidence, which M. Besson tried to pass off as style with humour. Perhaps most surprisingly, I found the whole somewhat derivative. The film’s focus on lovelorn grief and longing as the motivation for Dracula’s reign of terror and selfish abuse of others to ensure his continued existence is not new. This theme was explored in the 2006 French-Canadian musical “Dracula, entre l’amour et la mort” (between love and death) starring Bruno Pelletier and seeing the Besson film reminded me I wrote up some notes on the musical which I present below:


Reflections on the French-Canadian musical

“Dracula – entre l’amour et la mort”

Written by Richard Ouzounian, Roger Tabra and Simon Leclerc

Starring Bruno Pelletier, Sylvain Cossette, Daniel Boucher,

and Andrée Watters

 

The following notes are reflections on the 2006 musical staged in Quebec, a liberal interpretation of the classic Dracula tale where the characters, or certain aspects of the characters, are used to promote the storyline and themes developed by the creators of the show.

Personally, I have never been keen on horror per se and have never really understood the appeal of Dracula, beyond that of an effectively scary figure in horror films. However, on doing a little research I discovered that Bram Stoker’s original story is regarded as representing a turning away from myth and superstition to modernity and science, yet questioning whether science can truly explain everything adequately. It may also have Christian significance as the cross and goodness are used against this creature of evil.

In the context of the French-Canadian show, Dracula is a warrior. He is a courageous but perhaps overly ambitious Prince who is loved yet feared by his people. Offered the hand of the young sister of the King of Hungary in marriage, Dracula immediately falls in love with her, but Elhemina has a dark secret, and to win her, Dracula must suffer eternal damnation, living as a vampire from the blood of others.

Dracula is a strong man and leader, not afraid to impose his will on others, but he can be carried away by ambition and power, leading to acts of cruelty. Such excesses may be tempered and redirected by love, but Dracula finds a “wrong” and selfish love which leads to eternal damnation, despair and pessimism. Tragically (for Dracula), Elhemina is assassinated, leaving Dracula to face an eternity of pain, despair and death alone, but he swears to find his love again.

After centuries of survival, and twisted by personal frustration and self-centred despair, Dracula has come to hold man and morality in contempt. His extensive experience has given him a unique overview and he has seen so much cruelty and destruction that he sees little hope for the world. In his eyes, mankind deserves no compassion – it is a matter of survival and he selfishly uses others, like the rest of mankind as he sees it, to ensure his own continued existence, but even he needs a purpose to go on – that of finding the reincarnation of his beloved Elhemina, the one thing that gives him hope.

While the world’s (and man’s) problems are recognised by Jonathan (a principled journalist), his idealistic close friend Mina, the humanitarian Van Helsing and his daughter Lucy, they remain more positive than Dracula and are willing to seek some way to resolve these problems and seek happiness where there is unhappiness.

Dracula and Mina (the reincarnation of Elhemina) meet and are attracted to one another. Will Mina’s thoughtful, humane and optimistic attitude allow Dracula to see life and its possibilities differently, or will Mina be drawn to Dracula’s dark and indulgent life?

Here, Dracula may well represent man and the horrors of which he is capable if his will is given free rein and he believes in nothing but himself.

Love, however, may lead to thought, consideration and respect for others.

Dracula embarks on a mission to gain Mina’s love, ultimately forcing all the characters to question themselves and what they believe in – right or wrong, good or bad, humanity and caring or self-indulgence and survival. Something or nothing.

Will Mina choose Jonathan or Dracula?

This version of the story really caused me to see Dracula in a new light – as something more than just a terrifying figure of horror, and representative of mankind’s descent into selfish survival, believing in nothing but himself.

It is worth mentioning that religion is not promoted as a response to Dracula. Idealism and belief or faith in humanity and hope, yes, but faith in a particular system of belief is avoided – perhaps in order to avoid causing offence, but also, perhaps, suggesting the authors’ wish to present a broader alternative based on compassion and humanity to offer hope for the future.

Although it has received considerable acclaim, the show has also been criticised for “reducing Dracula to a figure of evil in a corrupt world”, but surely that is exactly what he had already become. Here, we delve a little more deeply to find a strong but corruptible man who descends into despair and negativity as the result of experience and love, but who eventually appears to recognise, again through love, the potential for humanity, thus reflecting man’s potential for good in spite of his past, and the importance of hope in achieving it.

Might Elhemina’s reincarnation as the humanitarian Mina represent the development of mankind’s general adoption of a more caring, tolerant and compassionate approach to life and society?

Love and respect appear to cause Dracula to rethink the entire direction of his life. He is faced with a choice – to maintain his self-centred position or adopt a new stance. To persist in believing in nothing and seeing others as a means of maintaining his own existence, or adopt a more humanitarian, even existential, approach, respecting the rights of others and recognising qualities and aspects of life whose very existence he had come to deny.

Love has a way of causing us to see things differently….

As for the show itself, I thought it was worth all the time and effort invested in its production. The show has a valid universal theme, just as pertinent today as when created by Bram Stoker, though clearly there has been some attempt to modernise it to accommodate modern sensibilities and problems. The fundamental idea of dealing with man’s abandonment of principle, morality and faith to become self-serving and amoral, concerned only with his own survival, yet discovering other possibilities through love and respect, is always relevant and of interest.

The music and songs are lovely and haunting and the performances are strong, especially Bruno Pelletier who has a quite remarkable voice and stage presence. I would go so far as to say he is my favourite singer.

However, I do think there was a certain lack of clarity in the narrative framework, with character exposition, motivation and inner feelings not sufficiently well drawn in places.

If we are to admire Dracula’s final sacrifice, I suggest it would have been even more affecting if Dracula had clearly intimated, through a simple sign of regret such as a pause to bow his head or a longing look at Mina with a heavy sigh, his understanding that Mina has a mind and life of her own which he must respect, and that all his waiting and pain had been for nothing. This might have been made even more touching had Dracula shown some remorse for wasting others’ lives for his own benefit. This is implied at one point, without any real reason being given and “Temple de Satan” certainly further hints at this, but if we are truly to feel pity for the character, it should be made clear that throughout it all he remained driven by his love for Mina/Elhemina. Thus, when he is rejected by Mina, the audience would be able to feel sympathy, even for him.


My thanks for taking the time to read this article. I hope you found it of some value.

Stuart Fernie (stuartfernie@yahoo.co.uk)

BLOG                                         YouTube