Reflections on characters and themes in "The Man
Who Would Be King"
Directed by John Huston
Written by John Huston and Gladys Hill
Based on the short story by Rudyard Kipling
Starring Sean Connery, Michael Caine and Christopher
Plummer
Based
on a short story by Rudyard Kipling, adapted and filmed by John Huston in 1975,
"The Man Who Would Be King" is a rousing and thought-provoking tale
set in India during the time of the British Empire. Huston lovingly produced a
work which is remarkably faithful to the original, and indeed clarifies and
enhances it with material not included in the original but which is entirely in
keeping with the spirit of both the characters and the themes.
In
roles originally intended for Clark Gable and Humphrey Bogart, Sean Connery and
Michael Caine positively dominate the screen as they recount the tale of Daniel
Dravot and Peachey Carnehan, two soldiers of fortune who set out to become
Kings of Kafiristan.
This is
the story of two charming and immensely likeable rogues who are not afraid to
make their mark on the world. They are untroubled by any existential
considerations, and are quite amoral yet courageous and, in their own way,
principled. They are self-centred and determined adventurers who recognise no
man-made authority and have little thought for those whose lives they touch,
but they are not evil and intend no real harm.
They
are a pair – they complement one another perfectly, with Peachey being the
practical, intelligent, cunning schemer, while Danny is magnetic,
"spiritual", and provides strength and thought for our duo. Together,
they represent a whole, and divided, each is weakened.
Our two
"heroes" have such faith in themselves that they are willing to
impose their will on others. In the grand scheme of things, they are indeed
"little" men, but little men with great ideas and an excess of
confidence and (admirable) spirit. The only authority they appear to respect is
that of Freemasonry (an organisation devoted to the brotherhood of man under
God’s principles). Both Peachey and Danny would do anything to help a fellow
Freemason, and of course one another, but otherwise they are largely their own
masters and are likely to come in to conflict with man-made laws.
Ultimately,
as a result of their self-confidence, daring, fate, and sheer luck, they
achieve their aim of becoming Kings while claiming divine authority. To Peachey
and Danny this is merely part of their scam, but playing on others’ deeply-held
religious convictions backfires on them as their "subjects" discover
their mortal nature and turn on them.
Here
the film touches on what I see as a basic truth, that man seems to need to
believe in something – to have something or someone as a role model to look up
to for direction and guidance. Although hardly devout believers, even Peachey
and Danny hold the principles of the Freemasons as sacrosanct. People want to
believe in their God, and while it suits Peachey and Danny to play up to that
instinct, if people are then let down by their "God", the
consequences can be awful.
Our
tale is treated very lightly up to the point where Danny begins to be convinced
of his own deity, at which point Peachey and Danny are quite out of their depth
and we see that real harm could come of the situation. Until then it is a fun
adventure with characters suffering fates they more or less deserved, but what
they now plan amounts to subversive interference and tampering with an entire
culture, and with that comes implied criticism of the colonial system.
"The
Man Who Would Be King" can be seen as a metaphor for the colonial system
of the nineteenth century (with particular reference to the British Empire),
and the imposition of one land’s "authority" over a
"foreign" land and its people. As stated in the film, the Empire was
indeed built on the efforts (and arrogance) of men such as Daniel Dravot and
Peachey Carnehan, and it is difficult not to succumb to the charm of these
rogues who manage to trample over others’ freedoms and rights while convincing
themselves (and their "victims") that they are doing them a service!
In
spite of the implied criticism of the arrogance of the colonial spirit, one
cannot help but admire the courage, tenacity, determination, and sheer cheek of
our two heroes. As already suggested, they mean no real harm and appear quite
unaware of their own shortcomings as they set about their scam, but will
ultimately pay a hefty price.
"The
Man Who Would Be King" is also a story of faith.
Faith,
as they say, can move mountains, and strength of spirit can help achieve
greatness, but that achievement may lead to (self) delusion. Excessive faith
and lack of self-doubt may lead to loss of a grip on reality and (in this case)
claims to divine authority, while showing scant regard for the welfare of
others.
Just as
Peachey and Danny were delighted to be accepted as Kings, so the Kafiris were
delighted to receive them as the vindication of their long-held faith. In a
similar way society takes ordinary people and, not content with lauding their
achievements, tries to deify them only to spurn them when they cannot live up
to what is (unfairly) expected of them.
This is
a wonderful and thought-provoking film full of humour, fun, adventure, and
ultimately reflections on history and the nature of various elements of
society.
John
Huston cunningly lets us enjoy Peachey and Danny’s company, sharing their
adventures and their aspirations before reminding us of the implications and
potential seriousness of what they are doing.
Connery
and Caine are simply perfect in their parts and are given excellent support by
the rest of the cast. It is perhaps a fairly "lean" story, but the
performances and Huston’s additions carry the whole off beautifully.
My
thanks for taking the time to read this article. I hope you found it of some
value.
Stuart Fernie (stuartfernie@yahoo.co.uk)





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