Reflections
on characters and themes in "Blade Runner"
Directed
by Ridley Scott
Written
by Hampton Fancher and David Peoples,
based
on a short story by Philip K. Dick
Starring
Harrison Ford, Rutger Hauer and Sean Young
This is a film
which works on several levels – from noirish action thriller to a philosophical
piece. This page came about because I was asked for my thoughts on the theme of
existentialism in the film. It is therefore from that start point that this page
has been written.
When considering
the film from the point of view of existentialism it is useful, indeed essential,
to bear in mind that its definition extends beyond lack of morality to
incorporate lack of faith, identity and purpose. The androids, or
"replicants", are self-aware and seek answers to age-old questions
about identity and purpose. They question themselves and seek truth, answers,
reassurance and direction.
The humans get on
with life without question. Life, for them, has been reduced to the completion
of a series of task with little time for emotion or reflection on life. In many
ways the androids appear more human than the humans who, in turn, appear more
robotic than the androids. The androids also incite greater sympathy and
interest while the humans fulfil functions and can appear almost
"dehumanised".
It is also worth
noting that a great deal of the film’s existentialism is suggested by the
atmosphere Scott creates – perpetual rain, darkness and shadow, all excellently
accentuated by Vangelis’ downbeat musical score. The whole creates an
impression of a bleak, even hopeless, future for society as everyone hustles
and bustles about their business. These images have at least as much impact as
the script in creating an impression of a society (or a world?) which has lost
its way.
Deckard is a
Blade Runner, a policeman whose job it is to "retire" (or destroy)
replicants who manage to make it back to Earth, having been created to serve in
off-world colonies.
In the director’s
cut there is a strong implication that Deckard is himself a replicant. While I
appreciate the irony of that situation, I think it is a far more interesting
concept to have Deckard remain human, but displaying fewer signs of humanity,
curiosity, loyalty and affection than those replicants he is pursuing. This brings
to the fore the whole question of what it is to be human, or even just to be
alive.
As it is, a group
of replicants has come to Earth seeking answers and wanting to meet their
maker. They wish to extend their lives and naturally enough they expect their
maker to be able to help fulfil their wishes. It is a commonly held view that
meeting one’s maker will help make sense of life – everything will fit, and
each one of us will see and understand our place in the grand scheme of things.
These androids are no exception – they have spirit, passion, and a thirst for
knowledge.
Unfortunately,
Roy finds his meeting with Tyrell, whose corporation produces the androids,
vastly disappointing. Tyrell offers no solutions and even rather patronisingly
suggests that
Man, on the other
hand, appears quite disillusioned – he has long since learned to live with the
emptiness of his existence and lacks spirit, drive and direction. As a result,
the androids appear more attractive, if more tragic – perhaps it is better to travel
in hope than to arrive and be met with disappointment.
Man has lost his
humanity and has descended into disillusion, perhaps because he has lost his
god, his direction, and his social cohesion. In creating androids, man has
himself become god-like (in the creative sense), but just as man slipped into
chaos and disillusion, so too might the replicants as they discover their own
potential and ambition, but also that man is no god – just a finite creator.
Yet in the scenes
between Deckard and Roy towards the end of the film,
Life on Earth
appears cheap, self-centred and devalued, yet in his final scene
"Blade
Runner" is an excellent and thought-provoking film which did fairly poorly
at the box office on its initial release, but which has since gained cult
status and refuses to go away, even meriting a sequel in 2017. It works very
well as a noirish action thriller, but it works equally well as a philosophical
piece inviting us to ask ourselves fundamental questions about the very nature
of humanity, where we come from and where we are going.
My
thanks for taking the time to read this article. I hope you found it of some
value.
Stuart Fernie (stuartfernie@yahoo.co.uk)





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