Welcome to Stuart Fernie’s Blog
Reflections on a variety of films and topics - Seven Samurai, It's a Wonderful Life, Don Quixote, We're no angels, War for the planet of the apes, Dunkirk, The African Queen, Babette's Feast, Dances with Wolves, The Prisoner (1967), Inherit the wind, humour in drama, nature of regret, the influence of multimedia, memoirs of a teacher of French.
Monday, 6 July 2026
Introduction
Reflections on “The Yakuza”
Reflections
on “The Yakuza”
Directed
by Sydney Pollack
Screenplay
by Paul Schrader and Robert Towne
Starring
Robert Mitchum. Ken Takakura, Keiko Kishi and Brian Keith
I have to say that I
consider “The Yakuza” something of a guilty pleasure. While I enjoy the exploration
of duty, friendship, trust and responsibility, I am more than willing to
recognise the film has numerous flaws. It is undeniable that the film is
repetitive, contains verbose and unnecessarily lengthy exchanges of dialogue, and
suffers from a convoluted, contrived and unclear plot that unfolds at a leisurely
pace in places.
However, I do enjoy the
depth of characterisation in the principal characters, the Japanese environment,
the pervading sense of cultural displacement and mystery, the nagging sense of
heartache leading to remorse, and the exploration of neo-noir or existential
themes such as self-respect, “giri”, and the nature of morality, duty and
loyalty, elements of Bushido, the code of ethics of the Samurai who were the
forebears of the modern Yakuza.
Underpinning everything,
and fundamental to the concept of “giri” (the Japanese cultural notion of duty,
debt or obligation which is a driving force in nearly all the characters in the
film) is existentialism and the idea that our lives, choices and actions impact
the lives of others and we should recognise responsibility for that impact.
Of course, also
fundamental to existentialism is the principle that morality does not exist. No
external moral authority holds us to a sense of responsibility. It is entirely “self-contained”
and, as one character in the film says to our hero Harry Kilmer, “If you don’t
feel it, it doesn’t exist”. It is a matter of personal honour and integrity.
In keeping with the
principles of film noir and existentialism, in our film legality is for others
and is casually set aside. Harry has learned that law and law enforcement go
only so far and then personal judgement must come in to play and personal debts
may take priority over legal restrictions. Here, we are dealing with how men
conduct themselves in life and in business, and the code by which they live.
Friends turn to one another for help and we focus on the themes of loyalty and
trust, but especially a sense of debt or obligation the one might feel toward
the other and the lengths to which one will go to satisfy that debt.
Former military policeman
and sometime jobbing private detective Harry Kilmer is asked by friend George
Tanner to rescue his daughter who has been kidnapped by members of a Japanese crime
syndicate or Yakuza. Harry is indebted to George for saving his life so he
accepts the task. George is aware that a former member of the Yakuza in Japan owes
Harry a similar debt and he expects Harry to play on that debt to help resolve
the situation with his daughter. Harry travels to Japan where he meets an old
flame, Eiko, and her brother Tanaka Ken, the former member of the Yakuza who is
indebted to Harry for rescuing his sister in his absence during WW2, and Harry
enlists his help to discharge his debt to George.
Naturally, being a film
noir, all is not as it seems and complications ensue…
Although separated by
thousands of miles and markedly different cultures and traditions, the rival
camps are effectively motivated by similar catalysts. The fundamental code of
reciprocity, honour, reliability and loyalty underpins relationships on both
sides, formal in the Japanese camp where these qualities are essential to the
conduct of business and relationships, and much more informal in the American
camp where they are underlying, even dormant, but may be called upon at any
time.
At the film’s core,
however, is an exploration of the importance of trust and its place in
relationships and loyalty to friends, and the consequences of betraying it or
withholding essential information that affects it.
Trust is based on
experience and confidence gained in a person, and the result of trust is
believing that person and accepting their word without doubting motive or
circumstance. The effect of discovering trust is misplaced, due to manipulation
or omission, can cause great emotional distress.
Trust plays a major role
in the dynamics of the film – Harry trusts George Tanner, just as Tono, the
Japanese gangster with whom Tanner has dealings, also trusts him. Harry also trusts
Eiko, Tanaka Ken and Dusty, but it transpires trust is misplaced in nearly all
cases and this brings about consequences…
Harry is angry, bitter
and resentful toward George Tanner when he learns George has lied to him and
used him for selfish and manipulative ends, and Harry is devastated when he
learns that Ken and Eiko have omitted to tell him the truth about their
situation out of gratitude and in order to spare his feelings of guilt and
responsibility. In reality, they are man and wife, not brother and sister, and
Ken found the debt he owed his enemy so unbearable that he left his wife and
child, and worked with the Yakuza.
Clearly, this theme of
misplaced trust is linked to “giri” or obligation, the motivating factor for
the main characters. However, George has acted dishonourably and
disrespectfully, so the debt or obligation owed by Harry is undone and Harry
will take his revenge on George.
Feelings of existential responsibility,
debt and guilt are further explored when Harry recognises the life-changing
offence and pain he has caused Ken through involvement in his life, even if
inadvertently. As a man of honour, and following Japanese custom, Harry commits
yubitsume, the ritual cutting off of a little finger in physical
retribution and as a sign of guilt, repentance and respect.
In a way, we share Harry’s
pain as, just like Harry, we were not in full possession of the facts and we
drew our own conclusions, conclusions that are altered dramatically by the film’s
revelations.
“The Yakuza” had a
troubled development and production history with several writers, directors and
stars attached at various times, and suffered from numerous attempts to adapt
and firm up the script. It did not fare well at the box office and there are signs
of a lack of a clear vision for the material, but it remains an engaging if
uneven foray into neo-noir and existential territory. While largely European in
style, with emphasis on character rather than plot, the action scenes are very
well done and are quite thrilling in places.
I believe this was Robert
Mitchum’s last big screen credit as a leading man and I would say that in the
closing scenes he gives a magisterial and utterly convincing performance. I
should add that the haunting music by Dave Grusin beautifully captures the
intrigue, romance and emotional turmoil of the film.
My thanks for taking the
time to read this article. I hope you found it of some value.
Stuart Fernie (stuartfernie@yahoo.co.uk)
Wednesday, 1 July 2026
Using film and song in the modern languages classroom
Using film and song in the modern languages classroom
I am not arrogant enough to recommend or even suggest teachers should pursue the course of action outlined here – every teacher must find methods and strategies that suit him/her and their students – but these methods worked for me and my pupils, and I do think they are worth considering.
Before dealing with the broader educational reasons for using film and song in the modern languages classroom, I would point out a few practical or more directly linguistic reasons for their use:
Pupils or students see and hear language in action, and this is not confined to the more traditional practices of using artificial and contrived examples of use of vocabulary and structures pupils have been studying. While such exercises are essential when first presenting new structures and vocabulary, film and song offer a sense of freedom beyond the classroom walls and an application to reality, while also inviting learning in an engaging form of entertainment.
Study of a language need not be restricted to words and structures and should be expanded to incorporate contexts, situations and places that lead to a broad discussion of culture, society, mores and thinking, and films, film clips or songs are the perfect vehicle for such developments.
Background knowledge by way of reading remains unreliable and may be unpopular (when suggesting to a class of 13-years-olds that they could read a chapter or two of a book in bed before going to sleep, I was once greeted with “What saddo would do that?”, a sentiment shared by most of the class). Films, clips and songs offer a degree of teacher control but also allow room for pupil input leading to collaboration and engagement.
It might be an idea to start by showing a clip from a foreign film or playing a song toward the end of a lesson to prove that language is used and culture exists beyond the confines of the classroom.
Carefully chosen clips of just a few minutes duration or a short song may be used to introduce or illustrate points regarding culture and society, but may equally be used to illustrate language points the class has been studying. Broad observation-style questions could be prepared, or comprehension questions if focusing on language. Pupils or students in more advanced classes could be invited to describe a character or discuss their reaction to him/her, or give their thoughts on a song and why it was written.
Discussion of the film or song could or even should take place in the native language to begin with (to encourage participation and build the confidence necessary to share ideas), followed by preparation of the structures and vocabulary in the foreign language to enable students to express their ideas in the foreign language being studied. Notes prepared by the teacher should reflect the input of the students. Vocabulary and structures shared with the class should be largely the result of discussion and brainstorming.
Although teacher-led (teachers should prepare thoughts on themes and notes on character and character development, offering students basic phrases and choices of vocabulary to reflect possible responses as well as students’ own reactions and feelings), there is substantial (and essential) input from the students who are motivated as they are expressing their own thoughts and engaging in something far greater than an academic exercise in language-learning. The language becomes a means to the end of self-expression rather than an end in itself, offering satisfaction and ownership.
It is essential NOT to simply supply pre-prepared vocabulary and structures or sentences. While judicious questioning can direct students toward certain aspects or concepts, students should feel that the language produced is largely the result of their efforts to reflect and to express their views. Vocabulary and structures should be shared with the entire class and not just individual students – good ideas and useful vocabulary and expressions will benefit all.
With more advanced classes (such as Higher and Advanced Higher in Scotland, A-level in England), an entire film may be used and students may be invited to give a brief synopsis and discuss characters and themes in brief, expressing (after discussion in the native tongue and preparation of structures and vocabulary in the foreign language in the way previously outlined) their own thoughts and reactions to the film viewed.
Music and song appear to be even more effective than film alone. I have used French musicals or French films that use music as an essential element in the storytelling (“Les Choristes”, “Notre Dame de Paris” and Les Misérables”) and I found that students responded more immediately and with greater emotional engagement and understanding if songs were used to advance the storyline or build character development.
Certain songs were studied individually to exploit vocabulary but also to discuss what is conveyed about characters, their outlooks and the broader themes of the piece.
The result is that the task transcended a “normal” linguistic exercise and it was no longer regarded as a dull, scholarly lesson. Students found the exercise fulfilling as they felt they were being consulted, had ownership of their work and were not obliged to comply with fixed or rigid outcomes. Moreover, analytical skills and background knowledge gained in this process may be transferred to other subjects and topic areas such as English, History, Philosophy and Health and Wellbeing.
Shared resources and worksheets have a necessary place in language learning but the process outlined here leaves room for impromptu and spontaneous personal contributions, and while it may appear somewhat disorderly, the end result was motivated and enthusiastic participants who produced lucid and committed work.
Of course, it is not intended that films and songs should be used in every lesson, but they may provide a channel for exploitation of knowledge and linguistic skills developed elsewhere in the syllabus.
Looking
beyond the linguistic and analytical components of using film and song in the
classroom, students willingly participated in self-organised concerts, sang
songs studied in class, and were keen to attend cinematic or theatrical
presentations of films or shows studied in class. There was even correspondence
with a French film director and a French-Canadian singing star, and encounters
with numerous performers in shows.
In 2015, I was very touched to receive the following missive from a former senior pupil. I share it (with her permission) in the hope of encouraging teachers of modern languages to at least contemplate making use of film and songs in the classroom, and inviting students to reflect on them and share their responses to them.
I
would just like to thank you for all the French you have taught me over the
years. From speaking to many folk who were taught French from crap French
teachers, I feel sorry for them. They have never heard of Notre Dame de Paris
or Les Misérables. What the feck?! Thank you for the amazing academic years you
gave us. Best teacher ever! Feeling blessed to know the things you taught us.
xx
Please find below the titles of a few French films, among many others, that were particularly successful or popular with pupils, and for which notes on character and theme may be found on my blog or my YouTube channel:
Taxi
Les Choristes
La Rafle
Untouchable
Oui, mais...
Jean de Florette
Manon des Sources
Molière
Subway
Nikita
Léon
Angel-A
Les Enfants du Paradis
Notre Dame de Paris
Les Misérables
My thanks for taking the time to read this article. I hope you found it of some value.
Stuart Fernie (stuartfernie@yahoo.co.uk)












